In one version of the myth Ereshkigal feared that Inanna came to take Her kingdom. In another Ereshkigal was angry with Inanna for taking so long to visit Her. At any rate Ereshkigal, the Queen of Death, turned Her sister into a corpse. But, before leaving for the Underworld Inanna left orders for Her Earthly Spirit, Ninshubur, that if She did not return in three days that the Spirit would contact Her father, Enki, the great god of Wisdom, to rescue Her. Enki sent Ninshubur with food of life and water of life to Kurnugia to feed to Inanna. Once She was revitalized Inanna requested that She be allowed to return to the upper-world.
Eriskegal consented, but only on the condition that someone would return to take Inanna’s place part of the year, to keep Eriskegal company. When Inanna returned, She was unhappy with Her husband’s, Dumuzi, apathetic behavior toward Her absence, and decreed that he be carried off to the netherworld for six months of each year at the Autumnal Equinox, which marked the beginning of the Sumerian new year. Then Dumuzi returned to the Earth during the Spring Equinox. His reunion with his wife caused all animal and plant life to be revitalized and made fertile once again. The goddess Inanna represents the many facets of being a woman and of roles they play. She is an example of the feminine courage, of not being afraid to face the changes, and the challenges, that are required during the course of a woman’s life. Her courageous travel, into the dark places of the soul, is a guide for spiritual perseverance in times of tribulation. But, most of all, Her travel into the Netherlands to face the Dark Self mirrors our own trip into death and rebirth, shedding the veils of the previous world and baring our souls to any Universal judgement, or self judgement, that is destine. Her travel to the underworld could also be a metaphor for “shadow work” and looking deep inside the Self and finding the meaning of the shadow-self within.